Upai Semaring
Tagal Paran tells a folk story in the Ba Kelalan dialect of Lun Bawang. The story is about the culture hero, Upai Semaring, and explains what happened when he travelled to Brunei with his son Awang Alak Betatar. It also discusses the link between the Lun Bawang and the people of Brunei. The story was recorded in Buduk Nur on 21st February 2019.
good morning to my aunts/uncles and peers who are listening
to a story that I want to narrate on this day
this story is a story from our elders a long time ago
this is a very old story
maybe some of our older children
heard this story came from our forefathers
so today
like me
I am approximately in the fifth generation from those forefathers
that's why I think this story is true
because our elders, they couldn't read or write
they didn't have rural nurses
they didnt have hospitals in those times
but this story really happened
among the Lun Bawang a long time ago
but I know a lot about this story
about Upai Semaring today
because I met a haji from Brunei
and when we were talking
he spoke about Upai Semaring
so I said, "that is true"
"I have also heard about Upai Semaring from our elders"
I told haji Awang Damit
he was from Brunei
so he said, "this has already been written down"
I asked him, "how do you know about the story of Upai Semaring?"
and he said
"because there was a book written by our elders"
"maybe in the past 100 years"
"they wrote it and put it in the Brunei Library," he said
"that's how I know about Upai Semaring," he said
then I asked him to get the book
and then he took a book from the Brunei Library
so I looked at the book
and it was true that it was about Upai Semaring
the story of Upai Semaring goes like this
according to our elders
Upai Semaring settled in Long Bawan
in East Kalimantan, Indonesia
Upai Semaring lived in a cave
even now they still call it Upai Semaring hill
if you go to Long Bawan in Kerayan
and you ask where the Upai Semaring cave is
they will say, "that is the hill over there"
"that is Upai Semaring's hill"
"there is a cave," they say
and one day
because the place where Upai Semaring bathes is upriver
there is a river
the river is called Pa Lutut
this Pa Lutut is a bit bigger
but during that time of our elders
they used to construct fish traps
they built the fish trap to set in the river
so that they could catch fish
and that fish trap was already torn
because they had been using it for a very long time
only the rings are left
in Lun Bawang we call it "beker"
the "beker" is made from a vine taken from the jungle
the elders collect it and burn it
so it becomes harder
thats what they call the "beker" of a fish trap
so they constructed and tied the fish trap
but the fish trap got torn
because the bamboo could not last
and the rings were swept downriver
the rings of the trap were swept downriver
and ended up in Upai Semaring's bathing place
so one of Upai Semaring's relative's children went down to the river to fetch water
and saw the rings of the fishtrap
and she picked up the rings
and she brought it and gave it to Upai Semaring
then Upai Semaring saw the ring
"wow, this man's leg ring is so big," he said
then he measured it
Upai Semaring's body could even fit inside the ring
"oh this person must be very big," he said
"no chance, there is no way that we can fight him"
"he's huge"
"we better leave," he said
so Upai Semaring left with two of his children
one of them was Awang Sumaun
the other was Awang Alak Betatar
"we should leave," he said
so the three of them set off
from here upriver
from our headwaters here
and they walked all the way to Brunei
they walked
and wherever they stayed
wherever they slept
wherever they sat and ate
they left marks on the rocks
when he sat on a rock
if their food supply finished
they got some paddy
and they pounded it
so the stone became the rice mortar
like the rice mortar that they use to pound rice
so when they walked
wherever they sat on the rock
they leave marks with their bottom on the rocks
or wherever they stepped on a rock
you can see their footprints
all the way until they reached Brunei
and they met someone important in Brunei
at the time the name was Bawang Pedian
today it is called Brunei
that's what the elders called Bawang Pedian
during Upai Semaring's time
so when they arrived at Brunei
I'm telling this story using the name Bawang Pedian
now it's known as Brunei
they met someone important in Brunei
and that person said, "where are you from?"
and they said, "we are from upriver"
"we are from the headwaters"
"from East Kalimantan, Indonesia"
the man from Brunei said
"you must have magical powers," he said
"what is your power?"
"what is my power?"
he was talking to Awang Alak Betatar
Awang Alak Betatar said
"if we want to test each other's skills"
"to test your skill"
"and my skill"
"let's make fire"
"and see whose fire starts"
"we better make the fire now"
Awang Alak Betatar said
"you use matches"
"I also have matches," he said
"let's make fire"
"you make fire"
"before we make fire"
"let's dip our matches in water"
said Awang Betatar
they both dipped the matches into water at the same time
after that he instructed
"you make fire first," he said
he said to the man from Brunei
then the man, because his matches were wet
he tried to strike the match
but it didn't light
because it was wet
"my match won't light," he said
"it's your turn," he said
so Awang Alak Betatar said
"yes, it's my turn now"
because we Lun Bawang at that time
they used fibre
the use bamboo
they get some telang bamboo
and dry it until it turns white
so it's matured and the outer part is hard
then they get something like broken china
or broken pieces, half a plate
and then they get some fibre
fibre from the pulod palm
fibre from the pulod palm, they said
they take the fibre
the fibre from the pulod palm in the jungle in very fine
then they dry it until it is very dry
and they also dry the hairs of the fibres
so that is what Awang Alak Betatar used
he took the fibre
and then he took the broken china
or whatever he used
then he rubbed it against the fibre
and as he rubbed it
it lit up
the fibres were alight
because the fibres were hot
so then he blew on it
and made fire
so Alak Betatar's fire was alight
so the man from Brunei said
"in that case," he said
"you are more powerful," he said
"your power is strong," he said
"in that case"
"you should stay here in Brunei"
"you can become our leader"
"and lead Brunei"
"because your power is great"
"your power is great"
said the man from Brunei
so because of that
Awang Betatar became the leader of Brunei
he stayed in Brunei
and became the leader of Brunei
according to the story which they told
in the book that they wrote in Brunei
Awang Betatar was the person who converted the people in Brunei to Islam
so that's why the people are Muslim in Brunei today
that's the story of Awang Alak Betatar
the son of Upai Semaring
Upai Semaring returned to the interior with Awang Sumaun
but we know today
there is proof
one time there were some scholars
several scholars from Brunei
they brought some tools on the orders of the Sultan of Brunei
they said, "we want to see the marks of Upai Semaring"
"as for the rocks," they said
"we want to see those rocks"
"to see how many hundred years old those rocks are"
"so that we know when Upai Semaring existed"
"when he arrvied in Brunei," they said
there were six of them
I myself saw them arrive here
bringing very advanced equipment
they looked at the rocks
to see how old the rocks were where Upai Semaring stayed
and where he pounded the rice at that time
maybe today with the equipment they brought
they know how old Upai Semaring is
and stored it in the palace of the Sultan of Brunei
so according to the story of the Brunei Malays
they also say
that we Lun Bawang who are close by
like those in Trusan, Lawas and up to Ba Kelalan
they think that we are one people
all descended from Upai Semaring
both the Brunei Malays
and the Lun Bawang from Trusan up to Lawas and Ba Kelalan
we are all descended from Upai Semaring
so now they think
all of us are share an ancestor in Upai Semaring
although they are Muslim
and we are Christians, the Lun Bawang people
we are from the same ancestors
that is the story from our elders
about Upai Semaring
and the Brunei Malays
at that time its name was Bawang Pedian
if I'm not mistaken
in the 1960s
people in Trusan still said
"uncle, where are you going?"
"we're going to Brunei"
"going to sell bananas"
"going to sell corn"
"going to sell whatever in Brunei"
that means they called it Pedian
it's only today
the younger generation today
now they call it Brunei
they have forgotten about Pedian
because they are young
for us who are older
we still remember the the story of our elders
that's what we know
this is the story that was told by our elders
and we know today
from what the people of Brunei wrote some hundred years ago
and now they have proof
that it's true
from the book that I read
it is not only the Lun Bawang
but also the Iban
and other peoples in Kuching and Sibu
that are descendents of Upai Semaring
among us in Sarawak
many of us are descended from Upai Semaring
so that is the what I wanted to say
this is a story I heard from our elders
and now it's proven
from the book which was written by the Brunei scholars
a few hundred years ago
thank you all for listening
that's all from me