Marking the Landscape
Lucy Bulan explains the Kelabit custom of making "kawang" in the Bario dialect of Kelabit. This is the practice of making marks in the landscape along the mountain ranges to honour important loved ones. The recording was made in Bario on 9th November 2017.
do you know, Bulan
if you look out over the moutain range there
there are some things that are like what is it?
like a cut on that mountain range
it's like something that has been purposefully cut
and they were purposefully cut indeed
they are called "kawang"
"kawang" is when there is a cut on the mountain range made by people
it's man-made
in the past if you had a family member
or an elder
like your mother or father, who you loved very much
and you were someone that they called good people (i.e. high class)
someone who had wealth
someone who was able to think
and you want to show your love for your parents
then you want to show everyone
to say "I really love my parents"
"and I really want to honour them"
"now I want to show my love for them"
they are not yet dead
they are still alive
and you want to show your love for them
and you invite everyone
you issue the invitation to everyone in the area
saying, "I want to make a "kawang" for Dad or for Mum"
"let's go and make it," you say to them
you prepare
you prepare some rice
to cook
you prepare some side dishes
like dried green vegetables
like fermented fish
like smoked meat
smoked fish
whatever could last
you prepare that
and then you also prepare some rice wine in a big Chinese jar
you will need lots of jars
your jars alone won't be enough
you go and borrow jars from other people
it's also like that when you have a feast like the name changing ceremony
it's the rice wine jars that you need a lot of
if you don't have enough rice wine jars
you can go and ask to borrow them from other people
and you fill them with rice wine
that's what you prepare
then you call people
and say, "let's go and make a "kawang" for Dad"
"let's make a "kawang" for Mum"
for one of them
so the people come
and you set a date for them
as I said before
you use the date set for them
you send a rope
where you have tied knots
to say on which particular day we will start the work
so people arrive
and no-one says, "this is how much money she will give us"
or, "this is how much salt she will give in exchange for our time"
people didn't say things like that
they just came
they wanted to show their love all together
they wanted to show their love for others
and after all the Kelabit are not strangers
they are all family
so they come
and they go and stay in your longhouse
they don't necessarily all stay with you
as long as its a longhouse
whoever's house it is
whether it's with your relatives
or with their relatives
they stay there
but you feed them
you feed them for as long as they are working
it was different in the past
what did they have!
they didn't have many axes
only a few of them had axes
and they were small
this is how big they were
the axes were small for those who had them
they also brought their machete
they used those to cut down the trees
and so they said it wasn't a matter of one or two days
it was a matter of weeks
that they were chopping trees
at a place that they agreed on
that's the place over there, they say
that place... this is how much we will chop down
they know it (the place)
if they chop down the trees there
then you will be able to see the cut from afar
it will be a clear cut
after they have decided where it will be
then they go
then you feed them whilst they are working
you feed them
and when they come back
they drink
there are lots of different things that you do for them
for as long they are working on it
and when it's finished
and people see it
they'll say, "that's Pun Lalud's "kawang""
so in the past
this area was full of kawangs that they made for people
Pun Lalud's "kawang" over there
Udan Turun's "kawang" over there
it was like that
everyone knew which "kawang" was for which person
there were lots of different kawangs
when the kawang is finished
they take a rooster, they say
they take that rooster from here
and they put it down in the middle of the kawang
and then they leave
and it's more or less finished
the poor chicken, poor thing
why didn't they bring a hen to keep him company?
they left him on his own
they left him to do his own thing
that's why the Kelabit say
this land is the Kelabit Highlands
and why do they call it the Kelabit Highlands?
their marks are all over the land
even on the hills, on the mountain range
they didn't farm the mountain, Bulan
they never farmed it
but those are their marks
they have marked it all around
and that's why they can say it's the Kelabit Highlands
this is the Kelabit Highlands
because they've made marks throughout the Highlands on the mountain range
and they have done things in the forest as well
things like errected stones
so they say this is our land
this is Kelabit land
there are marks in every place
so the kawang is the most important mark for the Kelabit