The Name Changing Ceremony
Caleena Lallang Sakai explains how the Kelabit celebrate name changing ceremonies in the Long Lellang dialect of Kelabit. The recording was made in Bario on 10th February 2019.
I'd like to talk about how we had feasts in the past
firstly
the biggest feast for the Kelabit
is the name changing ceremony
the name changing ceremony is
for example when we have children
we get married
and when we have children
then we change our names
take me for example
when I was born my name was Lallang
my mother named me Lallang Sakai
after that I got married
and when I had a child
we had a feast, a big feast
to change our names
so that's why I want to tell you how we prepared for this feast
back then
because our village was very far from other villages
they want to invite many people to come to the feast
it wasn't just for our village in Long Lellang
but wherever there was a village
they invited them
back then we didn't know how to write letters
they used rottan
they tied them into knots
they tied the rottan into knots
for example if we wanted to invite people from Bario
or from Pa Main
places that were far away like that
from our village in Long Lellang
if we walked from Long Lellang
how many days was it I wonder?
from Long Lellang to Long Labid
from Long Labid to Long A'ar
from Long A'ar to Pa Tik
from Pa Tik to Kuba'an
from Kuba'an to Long Semirang
from Long Semirang to Bario
from Bario to Pa Main
seven days or one week walking
so we made knots in the rottan
seven knots
when we arrived at the village
then we say
"this is the day that we want to do the feast"
if we want to travel later on
we open a knot, one by one
so they have to count how many days they need to walk
so it was seven days right
but probably we give a month's notice
ah
so we would make 30 knots
so every day they open them
until the day that they want to set off
that's when the people set off on their way
if they set off for a feast
they don't come empty handed
they bring pigs
they bring buffalo
some people who don't have any domesticated animals to give
they bring rice
which they have to carry
they set off
and if they are about to arrive at the longhouse
before they get to the house
people get dressed up
that means putting clean clothes on
they stop at a resting point
and put on shirts, necklaces and bead caps
then they enter the house
before they enter the house
they fire a shot
shoot to say, "we're about to arrive"
people get ready to welcome them
get ready, cook the rice and wait for people
and when they arrive
they will sit in the public area
people congregate in the public area
then people...
we all went together to greet the guests
if we want to greet guests
then we say, "when did you come?"
even if you know they have just arrived
you ask anyway
"when did you come?" they say
"we just arrived"
"who is with you?"
"it's just the three of us"
even if there are lots of people
we still just say it's us three, "keteluh"
then we also ask
"are you well?"
"the cold has left us"
the Kelabit are strange
we can't say "we are well", no
they say "has the cold left?"
or they ask
"are the children bathing?"
then we say again, "the cold has left"
yes, so after that
the next day, the day after they arrive
before you have the feast
there is work to do
communal work, working together
like working on the farms
or doing whatever, working in the vegetable gardens etc.
they go
all the people in the village and the guests that have come
they all go
they go and work together in the farms
work for the host who invited you to come to the feast
after that
the next day, that's the big feast
they slaughter pigs, slaughter buffalo, slaughter livestock
the women cook all the way down the longhouse
making rice
it was different in the past
it wasn't a small pack of wrapped rice
it was a huge pack, like this
one pack for each person
we called it feast rice
we put four isip leaves together to make feast rice
maybe it was five times the size of normal packed rice
five small packs of packed rice in one of them
one for every person
and a meat skewer as well
that's how our feasts were in the past
there were lots of guests that came
one person couldn't feed all of them
the host couldn't feed them all himself
it was good in the past
we lived in a longhouse
even if they stayed with one family
when it was time to eat
all the other people would bring their rice
and bring their vegetables
come and bring it
and then everything was together
it's a bit like today
when we do potluck dinners
that's how people were in the past
they did things together and worked well together
probably today our lives are different
if we have even a little
we want to sell it
so I want to say this for the younger generations to hear
this is what we were like in the past
if you brought things
to share the burden for the feast
to share the burden for the feast
you have to remember
"ooh, Sineh Balang Siwa had a feast"
"there was a pig that was 6 measures wide that they gave"
"go and give one in exchange"
it's like that
or they might say
"Sineh Balang and family back then"
"they gave two gantangs of rice"
"go and replace it"
so that's why it was good
we didn't have to worry about hosting a feast
even though it was a really big feast
you didn't have to worry
because lots of people would help with your feast
as for me
when I had my name changing ceremony
we slaughtered 24 pigs
and one buffalo
so that's we we did
when I changed my name
we are different, us Kelabit
we change our names when we have a child
and then when we have our first grandchild
we change our name again
that was the custom
the name that they give to you
it's the people who come to the feast who consider
which name will suit you
and can be used by you
because they dont just give you any name
they choose one according to your standing in the community
if you're not up to that name
then we don't just give you any name
depending on your standing in the village
your nature
we Kelabit are a bit different
we have a class system
there are some who are upper class
and some who are lower
so the name has to follow your status
so that's why other people choose your name
what will fit you
we don't just take any old name
today people don't care so much
but in the past it wasn't possible
so that's how we had feasts
so that's how we had feasts, that's it